Great spiritual teachers are invariably great story tellers. Sri Ramakrishna was no exception.

First, you can read 5 spiritual stories on AnmolMehta.Com. Anmol is a well known meditation teacher, and has one of the largest websites on yoga and meditation on the internet. Today, I have guest posted these stories on his site.

Then you can enjoy 5 more spiritual stories of Sri Ramakrishna told here:

The Elephant God and the Mahut God

“Let me tell you a story. In a forest there lived a holy man who had many disciples. One day he taught them to see God in all beings and, knowing this, to bow low before them all. A disciple went to the forest to gather wood for the sacrificial fire. Suddenly he heard an outcry: ‘Get out of the way! A mad elephant is coming!’

All but the disciple of the holy man took to their heels. He reasoned that the elephant was also God in another form. Then why should he run away from it? He stood still, bowed before the animal, and began to sing its praises. The mahut of the elephant was shouting: ‘Run away! Run away!’ But the disciple didn’t move.

The animal seized him with its trunk, cast him to one side, and went on its way. Hurt and bruised, the disciple lay unconscious on the ground. Hearing what had happened, his teacher and his brother disciples came to him and carried him to the hermitage.

With the help of some medicine he soon regained consciousness. Someone asked him, ‘You knew the elephant was coming – why didn’t you leave the place?’ ‘But’, he said, ‘our teacher has told us that God Himself has taken all these forms, of animals as well as men. Therefore, thinking it was only the elephant God that was coming, I didn’t run away.’

At this the teacher said: ‘Yes, my child, it is true that the elephant God was coming; but the mahut God forbade you to stay there. Since all are manifestations of God, why didn’t you trust the mahut’s words? You should have heeded the words of the mahut God.’ (Laughter)

“It is said in the scriptures that water is a form of God. But some water is fit to be used for worship, some water for washing the face, and some only for washing plates or dirty linen. This last sort cannot be used for drinking or for a holy purpose.

In like manner, God undoubtedly dwells in the hearts of all – holy and unholy, righteous and unrighteous; but a man should not have dealings with the unholy, the wicked, the impure. He must not be intimate with them. With some of them he may exchange words, but with others he shouldn’t go even that far. He should keep aloof from such people.”

Occult Powers

“It is very troublesome to possess occult powers. Nangta taught me this by a story. A man who had acquired occult powers was sitting on the seashore when a storm arose. It caused him great discomfort; so he said, ‘Let the storm stop.’ His words could not remain unfulfilled. At that moment a ship was going full sail before the wind. When the storm ceased abruptly the ship capsized and sank. The passengers perished and the sin of causing their death fell to the man. And because of that sin he lost his occult powers and went to hell.”

The Absorbed Fisherman

This story illustrates how one should become completely absorbed in meditation.

“A man was sitting on the bank of a stream, all alone, fishing. It was getting late and still he had caught no fish. After a while the float on his line began to move. Now and then its tip touched the water. The fisherman was holding the line tight in his hands, ready to pull it up, when somebody came walking by, on the road above the banks of the stream. “Sir,” the traveller said to the fisherman, “can you tell me where the Lettermans live? It’s somewhere around here…”

There was no reply from the fisherman, because he was just on the verge of pulling up his rod. There seemed to be business at the end of the line. Again and again the traveller said, in a louder voice, “Sir, can you tell me where the Lettermans live?” But the man fishing in the stream was unconscious of everything around him. His hands were trembling, his eyes fixed on the float, the picture of a fine fish about to come up, vivid in his mind. “This man must be stone deaf,” said the traveller to himself, very much annoyed, and so he started walking on the road again.

After he had gone quite a way, it happened that the fisherman’s float sank under the water and with one pull of the rod he landed a good sized fish. Wiping the sweat from, his brow (it was a hot day) he now turned and shouted after the visitor. “Hey!” he said. “Come here! Listen! But the man would not even turn his face. After much shouting, however, he did come back. He said to the fisherman, “Why are you shouting at me?”

“What did you ask me about?” said the fisherman.

“Why, I repeated my question so many times and here you are, asking me to repeat it again!” The fisherman replied: “At that time a fish was after my bait, so I didn’t hear a word of what you said.”"

The Weaver and the Robbers

“In a certain village there lived a weaver. He was a very pious,soul. Everyone trusted him and loved him. He used to sell his goods in the market-place. When a customer asked him the price of a piece of cloth, the weaver would say: ‘By the will of Rāma the price of the yarn is one rupee and the labour four ānnās ; by the will of Rāma the profit is two ānnās . The price of the cloth, by the will of Rāma, is one rupee and six ānnās .’ Such was the people’s faith in the weaver that the customer would at once pay the price and take the cloth. The weaver was a real devotee of God. After finishing his supper in the evening, he would spend long hours’ in the worship hall meditating on God and chanting His name and glories. Now, late one night the weaver couldn’t get to sleep. He was sitting in the worship hall, smoking now and then, when a band of robbers happened to pass that way. They wanted a man to carry their goods and said to the weaver, ‘Come with us.’ So saying, they led him off by the hand. After committing a robbery in a house, they put a load of things on the weaver’s head, commanding him to carry them. Suddenly the police arrived and the robbers ran away. But the weaver, with his load, was arrested. He was kept in the lock-up for the night. Next day he was brought before the magistrate for trial. The villagers learnt what had happened and came to court. They said to the magistrate, ‘Your Honour, this man could never commit a robbery.’ Thereupon the magistrate asked the weaver to make his statement.

‘The weaver said: ‘Your Honour, by the will of Rāma I finished my meal at night. Then by the will of Rāma I was sitting in the worship hall. It was quite late at night by the will of Rāma. By the will of Rāma I had been thinking of God and chanting His name and glories, when by the will of Rāma a band of robbers passed that way. By the will of Rāma they dragged me with them; by the will of Rāma they committed a robbery in a house; and by the will of Rāma they put a load on my head. Just then, by the will of Rāma the police arrived, and by the will of Rāma I was arrested. Then by the will of Rāma the police kept me in the lock-up for the night, and this morning by the will of Rāma I have been brought before Your Honour.’ The magistrate realized that the weaver was a pious man and ordered his release. On his way home the weaver said to his friends, ‘By the will of Rāma I have been released.’

“Whether a man should be a householder or a monk depends on the will of Rāma. Surrender everything to God and do your duties in the world.”

Intense Renunciation

“A certain woman said to her husband: ‘So-and-so has developed a spirit of great dispassion for the world, but I don’t see anything of the sort in you. He has sixteen wives. He is giving them up one by one.’ The husband, with a towel on his shoulder, was going to the lake for his bath. He said to his wife, ‘You are crazy! He won’t be able to give up the world. Is it ever possible to renounce bit by bit? I can renounce. Look! Here I go.’ He didn’t stop even to settle his household affairs. He left home just as he was, the towel on his shoulder, and went away. That is intense renunciation. No sooner did the man discriminate than he renounced.”